Kanye West is oft considered one of the greatest musical talents of his generation. He also supports Trump and recently gave an interview stating his belief that slavery was a choice. This week on the show, David and Mike dive down the rabbit hole that is Kanye West’s mind, explore themes of race and gender throughout his music and discuss his unique rise (and maybe fall) to music stardom. Tune in.
Tag Archives: race
The Nation of Islam is officially recognized as a national hate group due to its black supremacist, anti-Semitic and anti-LGBTQ views. And yet, Tamika Mallory, a prominent black activist and national co-president of the Women’s March, attended one of their biggest annual events anyways. This week on the show, David and Mike discuss the history of the Nation of Islam, its rise to prominence and its odd and unique position within the black community. They also grapple with what it means to be an ally and the obligation to hold folks in your own community accountable. Download and listen.
This week on the show, David and Mike travel to Wakanda to dissect the latest blockbuster installation in the Marvel Cinematic Universe, the Black Panther. The Run It Black hosts cover topics of Pan-Africanism, white supremacy and identity in this hour-long episode. Even if you haven’t seen the movie yet, tune in — the first half is 100 percent spoiler free!
Neoliberalism. What is it? Why should we care? And how has our popularly held notions of the rise and spread of neoliberalism shaped contemporary conversations on issues of race, class and progress? This week on the show Mike and David sit down with Professor N.D.B. Connolly to discuss his recent work related to race and neoliberalism and ponder the idea that maybe, just maybe, there are better frames for characterizing the mess we find ourselves in today. Tune in.
Recent pieces by N.D.B. Connolly:
A White Story, Dissent Magazine, January 22, 2018
Black and Woke in Capitalist America: Revisiting Robert Allen’s Black Awakening, for New Times’ Sake, The Social Science Research Council, March 7, 2017
This week on Run it Black, Mike and David talk about the latest entry into the ongoing intellectual debate between philosopher and activist Cornel West and critically acclaimed essayist Ta-Nehisi Coates. The conversation covers a range of topics including identity politics and the Obama administration, the roles of race and class in how we talk about progressive struggle and what it all means looking forward to 2018 and beyond. Check it out and let us know what you think.
I’m excited to announce that 34justice is partnering with Run It Black, a podcast on “sports, politics, culture, and the intersection of race” from David Tigabu and Mike Mitchell. Mike taught me much of what I know about podcasting, and David is no newcomer to 34justice, having previously authored a great piece for us on how the co-option of Christianity helps explain the election of Donald Trump. Besides being good friends of mine and knowing far more about pop culture than I ever will, David and Mike have awesome insights about the connections between racism and various other forms of oppression. Often containing fascinating historical context, their episodes are both entertaining and informative.
You can listen to Run It Black episodes directly through 34justice’s new Run It Black widget, which can be found on the top right-hand-side of our webpage on a desktop computer and towards the bottom of the page on a mobile device. You can also tune in on iTunes. Here’s a quick overview of the first five episodes (from earliest to most recent):
What to do about the NFL?
Find out why David and Mike are boycotting the NFL this year and what they think of the Floyd Mayweather versus Conor McGregor showdown.
The Politics of Hurricanes
People of color suffer most when natural disasters strike, are often de-prioritized during our inadequate responses to such disasters, and will continue to face disproportionate harm if we fail to address climate change. David and Mike explain.
Jemele Hill Was Right
Hill’s Black colleagues backed her up when she called Donald Trump a White supremacist, but ESPN didn’t. David and Mike discuss the Right-wing backlash to race-conscious sports media before delving into some statistics on and possible remedies for the racial wealth gap.
Puerto Rico’s Colonial Disaster
As David and Mike note, our government has treated Puerto Rico significantly worse than it treats US states during times of natural disaster, a problem consistent with a long history of unjust policy towards Americans on the island. They also comment on the evolution of NFL players’ protests against racial injustice.
The Enduring Significance of HBCUs
While neither David nor Mike attended an HBCU, they’ve thought a lot about the important role such institutions play in improving opportunities for Black Americans. They note HBCUs’ many strengths, why some criticisms of HBCUs are misplaced, and the curious case of HBCU presidents accepting Donald Trump’s invitation to the White House.
I posted this as a facebook status a while ago, and it resonated with some people; so I figured I’d post it here as well to kick things off. It’s about “race”, so I’ll give a quick intro of my views on race.
Race will not a huge topic for me, mostly because being black (full disclosure) I’ve already thought so much about race, it’s already caused me so much pain, angst, rage, and sorrow, that I’ve essentially decided to take long, periodic breaks from thinking about race. I think it’s good for all people who have been systematically discriminated against to occasionally shut it out of their minds (if they can) and simply live. It is a pity that some people let racial ideology color all of their thought and discourse. I went through a period where I read nothing but race-related literature, and although I learned a lot, I became militant and cynical.
Don’t get me wrong: The fight against racial injustice is far from over, but in order for a “person of color” (what a vapid moniker) to grow more fully in the great personal and Emersonian sense, I sincerely believe they must take a break from all race-related thinking. For me, I can’t watch a movie or read a book about “black issues” or “the state of black men” without feeling the inevitable rage or disgust frothing and foaming in my bosom. It is there, I cannot deny it; and many times, I simply laugh it off. I know it is reality, but sometimes, we should leave reality. Why? To get a better view of our own condition, just like traveling helps you get a more comprehensive view of your own country.
I have been both victim and perpetrator of racism on several occasions. Weird, huh? I know you won’t hear many people say this, but I believe most racism is unconscious because of the subtle cultural cues we ingest as we engage with our environment, so it stands to reason that I could be both, even at the same time! (Especially from the American point of view: America was racially stratified from day 1. In other words, the Declaration of Independence’s “all men are created equal” was an utter hoax, unless one assumes that black men were not actually “men”)
Anyway, if you’re still reading, athena bless you, and here you go:
Post-race as a stupidity. There is a false ethos that says America is beyond “race” (and whoever ascribes to this ethos thinks they are so wise, progressive, and free). With the advent of political correctness and the voice of its cynical and myopic backlash, you can’t be black and discuss racism at the same time without being called a race-baiter.  And so now there is a whole behemoth of schmucks who believe that every time race is mentioned as one of many possible causes or the main cause, the speaker instantly loses all credibility. “Race can be neither cause nor effect. Are you still talking about this? It’s 2013. C’mon! Just get over it, will you?” No method of coping could be more dumb and useless!  These people have historical Alzheimer’s. They really think America can deliberately practice all types of racism for several centuries, then eradicate legal racism in 1964 – and 50 years later, all incidences of personal and communal racism will vanish into thin air. Really, I wish they were right. Laws have always changed faster, and more gracefully, than cultural attitudes. And since racism was a fact of culture for centuries, this means it was handed down like a tradition, a “just the way it is” – in the same way that Christmas is a tradition. And now what people want is a national affliction of collective amnesia – and for everyone to shake off their past oppressions like a bad dream – “All the women please stand up, and shake off all the injustices men have done to you”. Women would very well be shaking for all eternity!
 To give you an idea of what I’m trying to say, here is an excerpt of Emerson’s seminal essay, Self-Reliance: “Every true man is a cause, a country, and an age; requires infinite spaces and numbers and time fully to accomplish his design; — and posterity seem to follow his steps as a train of clients.” Typical Emerson, right? But perhaps Ralph Ellison put it better in The Invisible Man by realizing that a race is the collection of its individuals, and we disallow ourselves to be whole human beings if we always think through the lens of race, politics, and/or ideology.
 If you are not familiar with the concept of ‘race-baiting’, read up on it. It is part of the “cynical and myopic backlash” to political correctness that I mentioned earlier, which is a direct outgrowth of insidious white privilege that fancies itself so objective, honest, and “post-race”. I will admit, there are some blacks and others who use the “excuse of racism” as a crutch, but I contend this is far from the norm. Trust me, no one would be thinking about race if they didn’t have to. Why? It sucks. This is not a call for pity; this is the lived experience of actual people.
 Word choice is the most agonizing task for a writer. By “dumb”, I mean it is a lazy and ahistorical way to view racial issues. By “useless”, I meant it’s basically ignoring the complaints of the oppressed, because it’s saying those complaints don’t exist. The oppressed are not always right, but they should be heard.
Most of my posts will be much shorter than this diatribe, as I’m terribly fond of the aphorism. To give you an idea of what to expect, I hope to offer you a series of very rich debate openings, in a very scatterbrained fashion. The life of the mind is utterly disturbing, enigmatic, and friendly — won’t you join me?